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From the book "The Voice Triumphant"    Mrs. Cecil Cook

VOICES IN THE SUNLIGHT

THE PEOPLE, AND THEY ARE MANY, WHO BELIEVE THAT communication between those who have passed through a change called death and us who remain on earth is possible, but is instigated by the devil cite as their principal argument the fact that communication takes place in the dark. The world from time immemorial has been taught that darkness is the realm of the evil one, and light that of God. Therefore it is not surprising that this view of communication should be held by some. Proof beyond controversy has been given them of the actuality of messages from their Spirit friends and they cannot be convinced of the contrary. As it is to the interest of certain organizations to prevent them from profiting by these messages, it becomes necessary, therefore, to instill fear into their hearts, and this is done by teaching them that it is the work of the devil.

Even if it were true that the manifestations of those in the Spirit World always occurred in the absence of light, I believe I have given a reasonable explanation for it. It is not true, however, that darkness is absolutely necessary, and consequently we can remove even that prop from the house of cards which selfish teachers call "proof."
 

There is no darkness to those on the Other Side--light is eternal. Darkness exists only for us of the earth plane, who are not sensitive enough to perceive the light that is present. Of course it is true that the kind of light is different and is not perceptible to our physical sight, but it is there for those who can see it. I already have given examples of the effect of daylight on several physical and chemical phenomena and of the way it interferes with a seance. There is another effect which it has, and that is on the individual: it makes him tense and resistant to everything beyond his view. His sense of sight is functioning strongly and is bringing vivid pictures to his brain. Very little chance remains for the infiltration of other impressions.

Thus it becomes quite evident that a very highly developed and sensitive Medium is necessary in order to make it possible for communication to take place in the light.

Let me pause at this point for a moment to say that when I make statements of this sort anywhere in this book, I do not want my readers to misunderstand and think that I am given to self-praise. I am doing my best to state facts and nothing else and I take absolutely no credit to myself for my mediumistic development. This is a gift from God and my Guides, and if I have been able to increase my sensitiveness and power by my efforts to live a life worthy of my gift, I am glad that I can bring just that much more help to the world.

To resume: a Medium always furnishes by far the greater part of the power required to build up the Forces at a seance. Those who are sitting must furnish some part, but when the demonstration takes place in the light, and the power from the sitters is cut down almost to nothing, the Medium has to shoulder practically the whole burden. If she is not very sensitive and strong, no manifestation occurs.

If I had secured the voices in the light but once in my life, I still could point with pride to that achievement. I have secured them, however, hundreds of times in the light, and often over long periods.

The method employed may be described briefly as follows: No attempt is made in any way to darken the room or prevent the ingress of daylight or artificial light. The sitter holds the small end of the trumpet toward himself, usually in his open hand. It rests gently, with the large end toward me, but the large end is not up to my mouth, or within a foot of my head. I usually hold the large end of the trumpet in my open hand, with my head turned from the trumpet, as all who are present can see plainly.

The communications generally are in loud whispers, but often singing will come through in a clear voice. Even the whispers can be heard for some distance. The singing could be heard for an ordinary city block or more if there were no near-by disturbance. At times the voices are natural and clear. They are what we call independent voices. This, however, necessitates an experienced and absolutely sincere sitter and the perfect harmony of the others present. The communications are as lucid as they are in a seance room. They are as complete. The identification is just as satisfactory. During one of these bright-light seances, sometimes as many as thirty or forty or even fifty voices will come through, each different. Perhaps four or five will sing.

I repeat that these communications often are held in bright light, contrary to the theories of the opponents of our great Truth, some of whom decry our work as trickery and rank fraud, and others again as the manifestation of satanic forces.

There is little that can silence the critics, however. I can hear many at this moment say: "Yes, she holds the large end of the trumpet near her. The small end is near the sitter. It is very simple indeed for a ventriloquist to throw his or her voice, especially as a whisper which is not easy to identify, in the direction of that sitter, causing him to believe that it comes through the trumpet."

I expected that, and therefore I shall present a further illustration that will make such an explanation most difficult of acceptance.

In the Stead Center in Chicago, which was located on Grant Place, we had a large living-room, which was used as a meeting room, the dimensions of which were about thirty-two feet by eighteen feet. This room faced on the street and had numerous windows, sufficient to flood it with light. It had windows on the north or street side, and on the east side, overlooking the entrance to the Centre. There was a large doorway near the west end of the room, opening into the library. A larger doorway near the east end of this room opened into the reception hall, from which the stairs led to the seance room, and other rooms, on the second floor. There was a fireplace in the west end of this room, the west wall being the outside wall.

We have held tests here for our own satisfaction which would rather disconcert our critics. I use the word "tests," however, in a different sense from usual. These were not tests or experiments in the sense of trying to detect fraud. I believe that the conditions obtaining answered completely any accusation of fraud that might be advanced. Their purpose was to determine to what extent we could open the door and permit our loved ones to communicate with us. We tested ourselves, not my mediumship as a matter between fraud and honesty, or the Spirit World as a source of genuine intelligence.

A sitter has placed his chair in about the north centre of this room, with the house lights turned out, but with the electric lights from the street flooding the room. It was so light that it was easy to distinguish the identity of every person in the room; newspaper print could be read with facility. In company with four or five others I stood near the east wall, and the sitter held his trumpet, the small end toward his ear, with the large end pointing about northwest, or away from me.

Not only did the voices come clearly, but they were so loud that we who stood some eighteen feet away could hear every word.

Not satisfied with this remarkable manifestation, we had the sitter move to the west end of the room and sit this time, for greater magnification of the sound, with the large end of the trumpet near his ear and with the small end placed almost directly against the solid west wall. The distance from myself and the others with me was fully thirty feet.

Again the voices came through so clearly and loudly that we in the east end of this large room could hear every word. Singing supplanted the voices at times--singing that could have been heard plainly by any passer-by on the street.

Now, if I can throw my voice this distance, without the aid of any instruments or wiring or telephones, then I am several hundred per cent better than any ventriloquist on the stage and could make far more money for myself than ever has been donated to me as a Medium, and with more ease and no criticism.

All Mediums do not secure the same manifestations. One Medium cannot get the same results with all sitters. As far as the loved ones on the Other Side are concerned, they are always ready to communicate. If there are barriers, they are earth-made or man-made. If there are climatic conditions that prohibit clear communication, then it is because such conditions affect mortals. They do not and cannot affect the other life. The lower never can command the higher, and those who have passed through the change cannot or will not come to us and manifest their presence and intelligence if we do not permit them to, or if we shut ourselves out from such glorious evidence of immortality through our ignorance.

One may say of these phenomena: "This would be remarkable if it were true. How do we know that it is true?"

There are persons in this world who would not accept an unsupported statement upon any condition. There are many who would not accept even the sworn accounts of scores. However, I present this as true, and there are today in the world thousands of persons who know that the statements I make in this volume are true. This number includes many prominent lawyers, judges, physicians, educators, ministers of the gospel, corporation officials, bank officials, manufacturers, merchants, and others generally regarded as sane.

Beyond all that, however, is this further fact that to me is vastly more important:

What has occurred can happen again. This communication in the light has been secured by many Mediums. It will be obtained by many more. It is as much an established fact that communication is possible and practicable in the light as it is that there is communication in any form.

 

 

from William Pelley's "Why I Believe the Dead Are Alive"

THE SKEPTIC with orthodox reflexes, who never has witnessed such phenomena, is puzzled or caustic because he does not know what happens. How in the name of sound sense can persons who have vacated mortal vehicles--and these vehicles been interred in cemeteries--possibly “come back” in organic equipment and give every evidence of being alive in former aspects of personality? Likewise, if this sort of thing is actual, why haven’t more people heard about it? The first is easier to answer than to second.

As you will have minutely delineated to you if you read more of the Soulcraft books treating with such paraphysics, the self-conscious soul of a human being--one hundred percent of human beings--is an indestructible and imperishable entity. Mortal life is a series of adventures in going into a physical body, using it for worldly purposes a given number of years, and “dying” out of it. But always it is the body that dies, not the Soul-Spirit. The soul of man is said in the Higher Realms to be a spermatozoic emanation of God Himself, thus accounting for sentient life in each and every instance. As I’ll relate to you in my next chapter, I have reason to believe that it was Mary Baker Eddy, beloved founder of the Christian Science Church, who made that clear to me that this indestructible and imperishable soul comes back again and again in many bodies over vast numbers of years, in different lands and civilizations, until it perfects its moral attributes so that nothing is ever to be gained further by coming back. Thereat it goes on about its higher cosmic business.

However, this happens--

The “thinking” of the soul-spirit is done in the intellectual mechanism of what is called the Light-Body, or the Pattern Body. This is the vehicle, operating at a higher frequency of atomic vibration that keeps the atoms and molecules of the physical body in one consistent pattern throughout the earthly sojourn. Remember, the molecules of every person’s physical body are completely renewed every seven years, but renewal or no; they always conform to the given design that keeps the physical organism recognizable from decade to decade. When the life-course is run, the business of “dying” is merely the process of this Pattern Body pulling out of the gross atomic body, and beginning to view life in its higher frequencies of Matter.

Consciousness, I repeat, is carried in the mental equipment of this Light Body, or Design-Body, else none of us would ever remember what had happened to us on earth, after we got to “heaven” … Very good then … This business of “Spirit return”, giving it to something that will make the Light-Body or Design-Body tangible again in consistencies of Matter peculiar to this physical or material plane on which we are now living. So-called “Mediums”--like Bertie Lilly Candler or Mary Beattie or a hundred others--are women born with an excessive amount of phosphorus and albumin in their physical systems which under the stresses of trance they can release and provide for the use of others. Such phosphorus and albumin in combination is known by the technical name of Ectoplasm. They release prodigious amounts of it out of the orifices of their physical bodies and it becomes available for persons who have entered onto the higher frequencies of substance-in-Matter to use to infiltrate their Light-Bodies or Design-Bodies and make them appreciable again to the frequencies of this earth-plane. There is little that is necromantic about it--certainly nothing diabolical, unless we want to call all chemistry diabolical. Calling anything one doesn’t understand “deviltry” is, of course, nothing but the ruse of illiterates. What these “Spirit” people truly do is “coat” themselves with a material substance provided from the Medium, and when the coating is successfully consummated we say that a given “dead” person “materializes’.

THEY are emphatically not dead a person, of course, because there has never been any death. There is only metamorphosis from one rate of atomic vibration to a higher rate of atomic vibration. Higher rates of atomic vibration can be aware of lower rates but rarely the reverse. In other words, people on the more tenuous octaves of reality can be consciously aware of what is transpiring on the grosser and lower rates, but when they manifest it, usually the earth-people have an attack of heebie-jeebies at the “supernatural”… is there anything particularly supernatural about your turning your radio to get an orchestra in Cincinnati on a “low frequency rate” but a statesman talking in Europe on a short-wave frequency? The analogy is pat.

WE ARE finding now, in this age of radio and nuclear fission, that we have hoodwinked ourselves by saying that “if you can’t measure it, it has no existence”. There are all sorts and degrees of atomic vibration that you can’t measure, and yet one may not be aware of the other, in that both can operate in the same spatial area without their phenomena conflicting. That is what these materialized persons do. They operate in several spatial areas without their phenomena conflicting. They have never perished or gone off to the biblical heaven or hell when their bodies succumbed. They have simply pulled their soul-consciousness out of their defunct organic vehicles and operated on a higher velocity of atomic matter. When we ask them to present themselves to us in the seance room, we provide them with access to a coating or covering for their higher light-body atoms that make them recognizable to this earthly plane. Their Light-Bodies or Pattern Bodies are just as real to them as our physical bodies are to us. By coating them with ectoplasm they become real to us also. But the people inside them are exactly the same individuals that they were when their vehicles weighed 150 pounds on this plane, had to eat three meals a day to “keep their strength up” and get six to eight hours sleep o’ nights or find their nerves misbehaving.

It is a long and somewhat involved technical study, and I am giving it to you in a nutshell as I can, so that you may understand that there is little or no hocus-pocus in one of these seances when honestly conducted by an honest and competent Medium. If you want more technical information about it, get the Soulcraft books Star Guest or Beyond Grandeur.

Actually it is the mass ignorance of hoi polloi that creates the phenomenon we call “grief” in this world. Truly informed people never grieve. Principally they lack anything to grieve about. Grief is a sign of ignorance--always remember that. If you know what is transpiring, you find nothing to feel sorry over or lament. I am giving it to you as I have had it expounded minutely unto me. However, this proposition about so few knowing about what goes on, is another story…

IN THE first place, it stands without argument that there are not enough bona fide and competent mediums to go around. In the second place, traditional religion--constructed mostly on allegorical theory--has built up a great superstructure of theological conjecture about the Afterlife, and protected itself by announcing that anybody who challenges or disproves it is in league with the Devil. Naturally the illiterate communicant doesn’t care to become classified as in league with the Devil, so whenever the phenomena of psychical research manifests itself, the orthodox communicant runs a mile. It is all very tragic; all very silly and childish and immature.

An age of Science is undoubtedly slated to put the blitz on the whole of it, but not for a little time yet. Science must pave the way to make spiritual emancipation creditable. It jolts some people to be told that if the optic ensemble of the human eye could accommodate a light wave one ten-thousandth of an inch longer than it does commonly at present, the whole aspect of the material world would alter. We would see scores of items and conditions that we do not see at present, whereas another score of items and conditions would become electrically invisible to us. Of course, becoming electrically invisible we would doubtless declare they had ceased to exist. I am told on reliable scientific authority that if the common human eye could accommodate rays of ultra-violet length, the race would suddenly become aware of the complete non-occurrence of death.

We should see the Light Bodies of those who have made the metamorphosis ahead of us, realizing they are often moving closely about us. It is their invisibility, owing to the enhanced rate of vibration at which they are moving atomically in their vehicle-composition, which makes us regard them as “gone”. Their entire world of material reality is similarly composed of a vibratory frequency swifter than ours. So it is intangible to us. Not sensing it commonly, we contend it is ethereal. But we are constantly getting indications that it has a reality equal to our world of slower atomic frequencies, that we are visible to those inhabiting it although they are not visible under ordinary conditions to us. Conversely, they tell us that there are octaves of reality above theirs that are quite as uncomprehendible to them as theirs is uncomprehendible to us.

References to discoveries of Science should not overlook the possibility that a gaseous chemical now being experimented with, may crack the enigma of death for the lay rank-and-file, making all the “invisibles” in a room where such chemical is released, opaque to mortal sight. It is a sort of synthetic ectoplasm, I am told. But try to envision what such a chemical discovery would mean to orthodox theological concepts of the afterlife. When the “dead” can be located visibly by means of a peculiar gas released in a room or house, what of the exaggerated allegorical concepts of the departed dwelling in some far-off celestial locality populated by the angels and cherubim, or--without facetiousness--“asleep in Jesus”? Still another school of scientific thought is considering the possibility that the ultra-violet vibratory rates of the “dead” may be slowed down to the rates of our mundane world by the same variety of resonating magnetic force that is said to materialize and propel today’s Flying Saucers.

YOU note that this narrative is singularly clear of stories of phenomenal attributes distinguishing others. I have tried to make it the accounting of what I myself have had attested through the medium of my own senses. But during the twenty-six years of affairs which it covers, I most certainly have encountered plenty of persons whose abnormal eyesight permitted them to see into realms of the ultra-violet. Those twenty-six years have been replete with the presences in my affairs of individuals able to discern at a glance, and describe most minutely, the Light Bodies or Pattern-Bodies of presences not discernible to me or the man in the street.

In particular do I recall a naval commander in Norfolk, Va. who attended a week of lectures I gave there--a man of Scottish birth gifted with Second Sight--who described again and again personages who were visible to him as being on the platform with me during my delivered remarks. And those descriptions were so distinctive that I could identify the personalities thus invisible to my normal human vision. However, to get back to what we term the phenomena of the materializing seance-room. These graduated people in the swifter velocities of Time and Space gather into the apartment where a materializing seances seems to be imminent, and when the ruby illumination has supplanted the yellow actinic rays of light, stepped their more tenuous personal selves into the exuded ectoplasm derived from the medium’s physical self. Forming themselves in the low-rate earthy pattern again by the direction of their Thought Powers, they walk out to us in their previous aspects of earthly reality, speak to us in voices that we recognize, and reminisce with us on activities together when they were constituted as our present selves.

The layman thinks of the process as Spiritualism. It is only Spiritualism as we identify the necromantic activity by the religious cult of that name that openly accredits such phenomena in the religious manner. Those of us who have approached such wonders along the secular route, as I myself have done as described in these pages, no more consider the supernatural aspects of it as Spiritualism than the Spiritualists consider the super-natural aspects of radio, radar, or television as Spiritualism. What the Spiritualists seem to do truly in practice, is furnish opportunity for hoi poloi to form contact through mediumistic professionals with relatives who have moved their habitat into the higher atomic frequencies, and their “religious” services take on the pattern of Questions-and-Answers intercourse with those on the next immediate octaves of consciousness. Is grandma suffering any more in her higher vibration, in result of the malady that carried her off? Should Uncle John sell the house lot on the corner of Main and Third Street or hold it for a higher price in the autumn? Is the young man who has started to “go” with Betsy Jane serious in his attentions? Fancy making a religious ritual of such personal trivial. And yet the Spiritualists have come closer to Truth in appreciating the literalities of the post-mortem state than any other sect distinguishing the modern religious scene.

 

Below is something of interest for those who have been to Stansted Hall, The Arthur Findlay College of Psychic Research.

 

Source: Access to Archives (A2A): not kept at The National Archives

 

Fuller-Maitland family of Stansted Hall 88741
Fuller-Maitland family of Stansted Hall Essex (Stansted Hall in Stansted Mountfitchet, Birchanger, etc) deeds and papers bills and accounts for repairs

Date range: 1544 - 1921.


Bentall, family of Stansted Hall 86844
Bentall family of Stansted Hall Essex (Stanstead Hall in Halstead) and Suffolk (Bildeston) family and estate papers, with papers of the Linnett family


Date range: 1747 - 1856.


Copy of Marriage settlement of Roger Martin, Esq. & Tamworth Horner. 613/608
Stansted Hall; Stansted Water Mill (occ. by Thos. {Thomas?} Deekes). Manor of Alton or Alpheton; Messuage etc. Dexters, in Melford & Gt. Walding-field; some fishing rights on River Stourmer; Messuage etc. Gugges in Liston & Foxyard, Essex; (except Manor


Date: 1663.

Copy of mortgage (Over Hall in Stansted Manor) by Rev. John Gent of Stoke-by-Nayland to Robert Thompson of Tendring, Essex, gent., for securing £1530 upon 30 May next, on copyholds: 4/5ths of:- Over Cowpalls (10a.), Stepers Down (10a.), Nether Cowpalls (14a.), 8a. late parcel of Nether Cowpalls and way from Boxted to Sudbury with messuage built thereon (1/2a.), Pungs Grove (11/2a.). HA 519/2018
Copy of mortgage (Over Hall in Stansted Manor) by Rev. John Gent of Stoke-by-Nayland to Robert Thompson of Tendring, Essex, gent., for securing £1530 upon 30 May next, on copyholds: 4/5ths of:- Over Cowpalls (10a.), Stepers Down (10a.), Nether Cowpalls (14a.), 8a. late parcel of Nether Cowpalls and way from Boxted to Sudbury with messuage built thereon (1/2a.), Pungs Grove (11/2a.). HA 519/2018

Date: 1776.

Source: Access to Archives (A2A): not kept at The National Archives

The hall is a C16 manor house, there is a coach house and has a coach gate at the far end of the bridle path towards the Village of Stansted Mountfichet, possibly has in its grounds a C12 hunting lodge. This is possibly the mansum for which Robertus Bourghchier the owner was granted a licence to crenellate in the year of 1341. There was a moat around the property but has now been filled in. There is a dip going around parts of the surrounding perimeter walls of the garden that can still be seen in places, OR was the moat only surrounding the hall itself ?

The Arthur Findlay College, which is in Stansted Hall, at Stansted Mountfichet, near Stansted Airport, Essex, England, teaches in its course all manner of Psychic awareness throughout the year. It was once the manor house of the parish of Stansted Mountfichet. It is known by historical records that in 1658 the hall was partly finished and the owner at the time was Thomas Middleton. The Hall had originally been owned by the de Vere family but was sold to Thomas Middleton, a wealthy Londoner who became Mayor of London, in 1613. It was owned by the Middleton family until 1715. In later years was owned by the Findlay Family. The hall, all the farm and land were left to the trust in the will of Arthur Findlay 1883-1964 [who was an accountant, Shipping Merchant, Broker, and a Magistrate] for the purpose of psychic research to prove that there was indeed life after death. The Hall building has a purpose built church attached to the main building and connected to it now is a new healing centre. There is a Divine service on Sunday and one on Wednesday both start at 6.15 pm.

 

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