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Continued from Articles page 6 one persons thoughts of different things. I personally do not agree with some of what is said.
APPORTS,
arrival of various objects through an apparent penetration of matter. This is
one of the most baffling phenomena of spiritualism. The objects differ in size,
may be both inanimate and living and appear none the worse for their strange
journey. The phenomena was first observed by Dr. G. P. Billot. In Recherches
psychologique ou correspondence sur le magnetisme vital entre un Solitaire et M.
Deleuze, Paris, 1839, he describes a seance of March 5th, 1819 with three
somnambules and a blind woman and says: "Towards the middle of the seance, one
of the seeresses exclaimed: ' There is the Dove, it is white as snow, it is
flying about the room with something in its beak, it is a piece of paper. Let us
pray.' A few moments later she added: ' See, it has let the paper drop at the
feet of Madame J.' Dr. Billot saw a paper packet at the spot indicated. He found
in it three small pieces of bone glued on to small strips of paper, with the
words: "St. Maxime, St. Sabine and Many Martyrs" written beneath the fragments.
With the same blind woman on October 27th, 1820, he witnessed flower apports.
Deleuze, to whom Dr. Billot communicated his experience in 1830, answered that
he had just received a visit from a distinguished physician who had had similar
experiences. His somnambule, however, never professed to have interviews with
spirits. Deleuze suggested that magnetic power might better explain the
phenomena than the intervention of spirits.
In the history of the curious occurrences in the household of Dr. Larkin of
Wrentham, Mass., around his servant girl, Mary Jane, about 1844, it is recorded:
"On one occasion, the whole family being assembled round the couch of the
magnetised sleeper and every door being shut, a heavy flat-iron, last seen in
the kitchen -quite a distance away-was suddenly placed in their midst, and, at
the request of Mrs. Larkin, as suddenly disappeared, and was next found in the
kitchen, every door of communication having remained closed."
The apport of a white dove into "The Olive Branch of Peace" circle of Boston was
attested, in the early years of American spiritualism, in an account published
in the New Era by eleven respectable citizens of Boston. The room was
hermetically sealed for 24 hours previous to the promised presentation. In
quoting this and similar accounts in her Modern American Spiritualism,
Emma Hardinge remarks on the singular docility of apported birds and says:
"Numerous other instances can he cited in which spirits have manifested their
power of influencing birds with a degree of readiness and intelligence as
unaccountable as it is interesting."
Theories of Explanation
Ever since, the dove has remained a favorite apport object of the invisible
operators. The average apport manifestation, however, is less impressive,
though, from the viewpoint of experimental research, the appearance of the
smallest object in a closed space to which there is no normal access is of
immense import. Unfortunately, the number of observations under strict test
conditions is few and far between, and psychical research must classify the
phenomenon among the least attested ones. The chief reason is that the
phenomenon itself is exceptional and is considered such a violation of
scientific reason that even those few great minds who admit the phenomena of
materialization as genuine, fight shy of it.
There are two theories on which the phenomena of apport may be brought within
understanding. One is the fourth dimension and the other, now generally favored
by spiritualists, the disintegration and reintegration of the apported objects.
The former was first advocated by Professor Zollner to explain the phenomenon of
interpenetration of matter which he observed with Henry Slade. It was -approved
of by Lombroso and Flammarion and is at present endorsed by Whately Smith in
England and Malcolm Bird in America. It means that there is a higher form of
space of which we are not cognizant. The objects to be apported are lifted into
this dimension, brought to the desired spot and then precipitated into our
three-dimensional space much as we can lift out something which is enclosed in a
circle and place it outside. For two dimensional beings, that only know of
length and breadth, and live in a plane, this act of ours would constitute a
wonderful apport-phenomenon. The other theory was put forward in seance room
communications. According to this, the spirits, by an act of will-power,
disintegrate the matter to be transported into its molecular elements without
altering the form. In this state the object may pass through the interstices of
intervening matter and become re-integrated by a second act of will-power. Rend
Sudre's construction that the medium's mind works upon a molecular scale, so
that it can dematerialize and rematerialize objects at ordinary temperatures,
amounts, in effect, to the same thing. This theory essentially means that there
is another, to us unknown, aggregation of matter. Beyond the solid, liquid and
gaseous state is a fourth, fluidic state in which matter becomes invisible,
impalpable and possesses, conjointly with an expansion of volume, great
molecular malleability. From various observations one would have to suppose that
the state is one of inertia and that it requires strong thermo-dynamic efforts
on the part of the operators to effect the return to the former solid state.
If the disintegration theory is correct, in consonance with the law of the
transmutation of energy, a thermic reaction should be looked for. It appears
indeed to be a fact that such a reaction exists. Stone and metallic apports,
especially bigger objects, are burning or scorching hot on arrival. This sudden
increase of heat was often noticed by Prof. Zöllner in the passage of matter
through matter. Some objects are nevertheless found cold. In answer the
invisible operators replied that they sometimes prefer to disintegrate a portion
of the wood of the door or part of the ceiling to facilitate the entrance of the
object in its original state. One would have to suppose that this is the
procedure employed when living things are brought in. The problem, however, is
not quite settled. Some spirit operators do not claim unobstructed passage of
matter through matter. They say a fissure, or a crack is required for a
dematerialized object to pass through. Dr. Ochorowitz received this explanation
through Mlle. Tomczyk. It is very significant that the apport of a key was
described by her as something long and whitish. It did not become a key with its
peculiar color and shape until it dropped. She also stated in trance that metals
become hot because of the friction of the particles in contracting it again.
Paper, leather or wood are not sensibly heated because they are not so hard and
dense. In darkness an apport can be accomplished without dematerialization if
the passage is free. In this case the spirit hand holding it must be solidified.
In light the object has to be dematerialized. There is one instance on record
which fairly bears out the disintegration and re-integration theory. To quote
Ernesto Bozzano, (Luce e Ombra, August-October, 1927): "In March, 1904,
in a sitting in the house of Cavaliere Peretti, in which the medium was an
intimate friend of ours, gifted with remarkable physical medium-ship, and with
whom apports could be obtained at command, I begged the communicating spirit to
bring me a small block of pyrites which was lying on my writing-table about two
kilometres (over a mile) away. The spirit replied (by the mouth of the entranced
medium) that the power was almost exhausted, but that all the same he would make
the attempt. Soon after the medium sustained the usual spasmodic twitchings
which signified the arrival of an apport, but without hearing the fall of any
object on the table, or on the floor. We asked for an explanation from the
spirit operator, who informed us that although he had managed to disintegrate a
portion of the object desired, and had brought it into the room, there was not
enough power for him to be able to re-integrate it. He added "Light the light."
We did so, and found, to our great surprise, that the table, the clothes and
hair of the sitters, as well as the furniture and carpet of the room, were
covered with the thinnest layer of brilliant impalpable pyrites. When I returned
home after the sitting I found the little block of pyrites lying on my writing
table from which a large fragment, about one third of the whole piece, was
missing, this having been scooped out of the block."
Again, as an instance speaking for the fourth dimensional explanation, it is
mentioned by Malcolm Bird that Walter, the control of Margery, cracked a joke at
his expense during the Boston investigation on behalf of the Scientific
American and promised to get a mate for "Birdie." On November 26th, 1923, a
live carrier pigeon, showing no resemblance to the pigeons found freely about
Boston, appeared in the closed dining room of the house. Walter when previously
asked where he would deposit the living apport answered "I can't say, I have to
take a run and leap, and I can't tell where I shall land."
Apports in the course of arrival
One may expect that sometimes the circumstances of the arrival of the apport
would be noticed. This has indeed happened. A pair of modest earrings, a present
from the spirit guide to the Marchioness Centurione Scotto, was seen to arrive
in the Millesimo seances as described: "We all saw the trumpet (having a
phosphorescent band) rise towards the ceiling and turn upside down so as to
place the large end uppermost, then we heard something fall heavily into the
trumpet, as though the object had dropped from the ceiling."
The arrival of a jar of ointment in full visibility is recorded in Rev. C. L.
Tweedale's Man's Survival After Death. He writes: "Sunday, 13th November,
1910. Mother had sustained a cut on the head, and she, my wife, and I were all
in the dining room at 9.20 p.m. We were all close together, mother seated in a
chair, self and wife standing. No one else was in the room. My wife was in the
act of parting mother's hair with her fingers to examine the cut and I was
looking on. At that instant I happened to raise my eyes and I saw something
issue from a point close to the ceiling in the corner of the room over the
window, and distant from my wife (who had her back to it) three and a quarter
yards, and four and a quarter yards from myself, facing it. It shot across the
room close to the ceiling and struck the wall over the piano, upon which it then
fell, making the strings vibrate, and so on to the floor on which it rolled. I
ran and picked it up, and found, to my astonishment, that it was a jar of
ointment which mother used specially for cuts and bruises, and which she kept
locked up in her wardrobe. The intention was evident, the ointment was for the
wound. I saw it come apparently through the wall, near the ceiling, and this
with no one within three and a quarter yards of the place. The room is over nine
feet high and was brilliantly lighted by a 100 candlepower lamp, and the door
and window were shut, the latter fastened, and incapable of being opened from
the outside."
Rev. Tweedale records several other similar observations. "We were talking about
the mysterious disappearance of the keys. Suddenly I saw something bright coming
swiftly through the air from the direction of the corner opposite the door and
high up towards the ceiling, and so from that part of the room where there is
neither door, nor window, nor any opening in the wall. The bright thing rushed
through the air and struck my wife on the coil of hair at the back of her head.
It came with such a force that it bounced from her head to a distance of nearly
three and a half yards from where she stood. My wife uttered a loud cry of alarm
' due to the shock and surprise, but owing to the thick mass of hair
intervening, she was not hurt in the least. I instantly ran and picked the
object up, when, to our amazement, we found it was the bunch of keys missed from
my mother's pocket since noon, and of which we had been talking when they were
thus projected into the room."
"On another occasion (17th January 1911) a shower of articles came apparently
through the ceiling and fell upon the tea-table, in the presence of six
witnesses, and in good light. On 11th November, 1913, a stick three feet ten
inches long came slowly through the solid plaster ceiling in presence of my
daughter Marjorie and the servant, in full lamplight, and fell on the table,
leaving no trace of its passage; and again, on 29th January, 1911, a solid
article came apparently through the ceiling in our bedroom, in presence of
myself and wife, in broad daylight, and slowly descended on to the pillow. All
these objects proved to be objective and real when we came to pick them up."
Writing of an earlier occurrence the Rev. Tweedale says:
"At 2 p.m. the door once more opened, and from the top of the door there shot a
long stream of white cloudy stuff. This was projected towards mother, who was
lying in bed, the distance from the door to her pillow being four and a quarter
yards. This extraordinary phenomenon looked like a tube of cloudy material and
floated in the air. As it drew near to mother's pillow it slowed down, and when
close to her she shrank away from it. At this moment something dropped from the
end of the tube, which was close to her, on to the pillow, and the tube of
cloudy material then floated back to the top of the door and vanished. Thinking
that the article which had dropped from it was a ball of wool, mother picked it
up, and found to her amazement that it was an egg. She instantly sprang to the
door, but found no one upstairs."
Dr. Dusart and Dr. Broquet saw a lump of sugar dissolve and disappear
instantaneously, and immediately afterwards reappear in the seance room (Compte
Rendu du Congres Spirite de 1902, p. 187).
Henry Sausse in his Des Preuves? En Voila observed many instances of his
medium forming her hand into a cup, in trance and in full light, in the cavity
of which a small cloud was seen to form, transforming itself instantly into a
small spray of roses, with flowers, buds and leaves complete.
The gradual progress of an apported object was recorded by Stainton Moses in his
account of Aug. 28, 1872. "In the dining room there was a little bell. We heard
it commence to ring, and could trace it by its sound as it approached the door
which separated us from it. What was our astonishment when we found that, in
spite of the closed door, the sound drew nearer to us. It was evidently within
the room in which we sat, for the bell was carried round the room, ringing
loudly the whole time. After completing the circuit of the room, it was brought
down, passed under the table, coming up close to my elbow. It was finally placed
upon the table."
One must suppose that in this case a hole must have been made through the door
to open a free passage to the bell. Naturally, the disintegration should not be
conceived in the same sense as atomic disintegration is considered. Otherwise we
would have to ask with Whately Smith what becomes of the enormous quantity of
energy which must be liberated, how is it prevented from being dissipated and
how is it collected again and recondensed into matter. He can see only one way
out, to suppose that in some mysterious manner the liberated energy is stored in
a reservoir, so to speak, which is not situated in our space at all. This leads
him back to the fourth dimensional theory. The speculation cannot be easily
dismissed as we know little about the actual process of dematerialization and
recondensation. The operators sometimes speak of the difficulties, they have to
overcome. "I wanted to bring you a photograph in its frame with the glass but I
cannot manage it. I will bring it to you without the glass "-says Cristo
d'Angelo in the seance of July 8, 1928, at Millesimo. Another time a large ivy
plant, about one meter fifty centimeters in height, was apported in three parts.
First came the earth, then the plant with clods sticking to it and finally the
pot. The operators could not manage the three things at once. That preparation
in advance is often necessary seems to be suggested by similar experiences in
Mme. D’Esperance's mediumship.
The wonders of flower, fruit and living apports. The flower apports of Yolande,
Mme. d'Esperance's control, were generally very impressive. On her instructions
white sand and plenty of water were always held in readiness in the cabinet. On
August 4, 1880, in the presence of William Oxley of Manchester, she directed Mr.
Reimers to pour sand into a water-carafe which he did until it was about half
full. Then he was instructed to pour in water. Yolande took it, placed it on the
floor, covering it lightly with the drapery which she took from her shoulders.
The circle was directed to sing. While singing they observed the drapery to be
rising from the rim of the carafe. Yolande several times came out of the cabinet
to examine the thing growing under the drapery. Finally she raised the drapery
altogether and disclosed a perfect plant, its roots firmly grown and packed in
the sand. She presented it to Oxley. Through raps, instructions were given not
to discuss the matter but sing something and be quiet. They obeyed. More raps
came and told them to examine the plant again. To their great surprise they
observed a large circular head of bloom ' forming a flower fully five inches in
diameter which had opened itself, while the plant stood on the floor at Mr.
Oxley's feet. The plant was 22 inches in height, having a thick woody stem which
filled the neck of the water carafe. It had 29 leaves, each smooth and glossy.
It was impossible to remove the plant from the water bottle, the neck being too
small to allow the roots to pass; indeed the comparatively slender stem entirely
filled the orifice. The plant was a native of India, an "Ixora Crocata." It had
some years of growth. "We could see where other leaves had grown and fallen off,
and wound-marks which seemed to have healed and grown over long ago. But there
was every evidence to show that the plant had grown in the sand in the bottle as
the roots were naturally wound around the inner surface of the glass, all the
fibres perfect and unbroken as though they had germinated on the spot and had
apparently never been disturbed." The plant was photographed. It lived for three
months under the care of Mr. Oxley's gardener and then shriveled up.
It was a favorite feat of Yolande to put a glass of water into the hand of one
of her particular friends and tell him to watch it. She would then hold her
slender tapered fingers over the glass and while her eyes were closely
scrutinizing the water within it a flower would form itself upon it and fill the
glass.
Patterns of ferns were often handed to her. She always matched them with others
to please the sitters. Roses were frequently produced in a water pitcher which
she carried on her shoulder. If a special color was required it was obtained.
Mme. d'Esperance once asked for a black rose. Yolande dipped her fingers into
the pitcher and instantly brought out a dark object, dripping with moisture. It
was a rose of distinctly blue-black color the like of which neither Mme.
d'Esperance nor any of those assembled had seen.
On June 28th, 1890, an overpowering scent was followed by the appearance in a
water carafe, which was previously prepared with sand and water, of a golden
lily, a foot and a half taller than Mme. d'Esperance. From root to point it
measured seven feet, it bore eleven large blossoms, the flowers were perfect,
five fully blown. After it was photographed by Prof. Boutleroff, Yolande tried
to take it back. Her efforts of dematerialization were unsuccessful. Yolande was
in despair as according to a message from Walter, another control - she got the
plant on condition of returning it. Walter gave instructions to keep the plant
in darkness until she could come again and take it. On July 5th the plant
vanished as mysteriously as it came. At 9.23 p.m. it stood in the midst of the
company, at 9.30 it was gone. Not a vestige remained except the photographs and
a couple of flowers which had fallen off. The scent seemed for a moment to fill
the room almost overpoweringly, and then it was gone. Addressing inquiries to
Walter at the time of the lily's appearance the sitters were told that the plant
was in the room before the sitters came in and "was ready for being put
together" at least an hour before they saw it. Aksakof also witnessed this
apport. On the night of its disappearance a piece of grey cloth was found on its
stem. The stem passed through a hole in the center of the cloth. The cloth could
riot be removed. When, however, Yolande instructed Aksakof to remove it, it came
off, without a rent, and still showing the round hole through which the stem had
passed. She said that she got the piece of cloth from the same country as the
flower came. On examination the piece of cloth was found to be a scrap of mummy
cloth, still aromatic with the perfumes used for embalming. It contained 2,584
meshes to the square inch.
It speaks for the previous preparation of apports that Mrs. Barkel, a medium,
saw in the room of the British College of Psychic Science in which Heinrich
MeIzer was to hold an apport seance in 1926 the shadow of a bunch of violets
near the electric light bulb. At the seance that evening a quantity of violets
did, indeed, appear.
Another early medium, famous for her flower and fruit apports, was Miss Nichols,
the later Mrs. Guppy and afterwards Mrs. VoIckman. In her seances the operators
honored the requests of the sitters. Alfred Russel Wallace writes that a friend
of his asked for a sun-flower, and one six feet high fell upon the table, having
a large mass of earth around its roots. Miss Georgina Houghton testified before
the Dialectical Committee of a sitting with Mrs. Guppy with eighteen ladies and
a gentleman present. Everybody could wish for a fruit. The list of the various
things brought was a banana, two oranges, a bunch of white grapes, a bunch of
black grapes, a cluster of filberts, three walnuts, about a dozen damsons, a
slice of candied pineapple, three figs, two apples, an onion, a peach, some
almonds, four very large grapes, three dates, a potato, two large pears, a
pomegranate, two crystallised greengages, a pile of dried currants, a lemon and
a large bunch of beautiful raisins. They were brought in the order in which they
had been wished for.
Signor G. Damiani recorded the curious observation of Mrs. Guppy's apports
before the Dialectical Committee that the ends of the stems of the flowers
presented a blackened and burnt appearance. On asking the reason the invisible
intelligences answered that electricity was the potent "nipper" employed.
In a seance of Mrs. Guppy before the Florence Spiritual Society "suddenly a
noise was heard as if the chandelier had fallen down, a light was struck, and a
thick block of ice, of about a square foot in size, was found upon the table."
H. W. Longfellow had a sitting with Mrs. Guppy at Naples. He held both her
hands, and while he did so several orange boughs were brought. Longfellow
considered this manifestation to be one of the most conclusive he had ever
witnessed.
Miss Houghton, in her Evenings at Home in Spiritual Seance, writes of a
farewell seance held by Mr. and Mrs. Guppy before their departure from England.
There were a good many flowers brought. "By and by Mrs. Guppy exclaimed that
there were creeping creatures about, and begged to be allowed to light the
candle. Upon her request being granted there was a quantity of butterflies
traveling about among us and the flowers, some of which were caught and put away
in a box; altogether we reckoned that there were about forty of them."
Mrs. Guppy also obtained apports in a lighted room. A tray was placed on her
knee, it being touched by the sitter's knee. A large shawl pinned to their necks
covered the tray. The objects were then deposited on the tray. It is open to
speculation whether the darkness under the tray was necessary for the
rematerialization of the object or whether it only served the purpose of
excluding the human gaze. Apports are peculiar in this respect. They do not
appear before the eye but wait until attention is for a moment diverted. This
curious fact was often noticed in the seances of Charles Bailey, the well-known
Australian apport medium. From a description in Light, November 26, 1910,
we glean that "the apports included an Indian blanket containing a human scalp
and tomahawk, a block of lead said to be found in Roman strata at Rome and
bearing the name of Augustus, a quantity of gravel alleged to have come from
Central America and quite unlike anything seen in Australia, two perfect clay
tablets covered with cuneiform inscriptions and several thousands of years old,
said to have been brought direct from the mounds at Babylon, and finally, a
bird's nest containing several eggs and the mother bird undoubtedly alive." He
was famous for living apports, jungle sparrows, crabs, turtles. Once an
eighteen-inches-long shark, at another time a thirty-inch snake appeared
mysteriously in the seance room. The apport of jungle sparrows passed the test
of a committee of investigation in Milan. Six years later, however he got into
trouble in Grenoble. The investigators claimed that he smuggled in the birds in
his intestinal opening, and they found a local dealer who identified Bailey as
the man to whom he sold them. Discredit was also attached to his archaeological
objects when the British Museum found the clay tablets spurious. Nevertheless,
the explanation of fraud is a very difficult one in view of the fact that
Bailey, who is still active, has produced apports for the last forty years the
manufacture of which would have cost him a fortune and would necessitate a large
factory with skilled hands.
Where do the apports come from?
It is very seldom ascertainable. Flowers were sometimes traced to nearby
gardens. During his visit to the British College of Psychic Science in 1926
Heinrich MeIzer suddenly fell into a semi-trance condition out of doors and in
his hands appeared sprays of flowers similar to those in a coster's barow on the
other side of the street. Once in a seance with Mrs. Thayer Col. Olcott
received, on a mental request, the leaf of a rare plant which he marked in a
garden. The question of source is pertinent as in some cases the apport of
precious stones was also recorded. Semi-precious stones of no value often
appeared in Bailey's seances. The bringing of pearls as apports is recorded in
Georgina Houghton's book. They came in veritable showers in the seances of
Stainton Moses. They may not have had any value, but the position must have been
different with his ruby, sapphire and emerald apports. Small as they were, great
commercial value must have been attached to them. Once he woke up from his sleep
and saw a luminous hand near the ceiling, under it a little ball of fire as big
as a pea. As he looked the fingers were unclasped, the hand opened and the
little ball of fire fell on his beard. It was a small opalescent stone about the
size of a large pea, called sapphirium. Two similar stones were later delivered
during a seance, the arrival being preceded by a fit of violent convulsion.
There is, therefore, a moral question involved in the apport phenomena. On being
asked an opinion of fruit and flower apports, John Watts, Mrs. Everitt's
control, said in a seance on February 28, 1868, recorded in Catherine Berry's
Experiences in Spiritualism, "I do not approve of bringing them, for they
are generally stolen."
Space appears to be uniformly accessible to the operators. Dr. L. Th. Chazarain,
in his pamphlet Scientific Proofs of the Survival of the Soul, tells the
story of the placing of two chaplets in the coffin of a child, in the presence
of a medium very easily hypnotizable, and of their being returned two days after
the burial. He made special marks on the chaplets, did not lose sight of them
until the coffin was screwed down, and followed it to the church and to the
cemetery. Two days later the mother of the child and Mme. D. suddenly saw
something white detach itself from the ceiling and descend slowly, to the
ground, in a spiral course. They immediately picked up the little white mass. It
was the first chaplet, surrounded with a little wadding which smelt of the
corpse, and still having the metallic button (the secret mark) attached. The
child's body had been wrapped in wadding. Two days later the second chaplet was
returned in the same manner.
The distance appears to be of some consequence. The precipitation of the object
is heralded by a spasmodic seizure of the medium. Sometimes she cries out in
agony. Mrs. Rossi, in a seance on May 20, 1929, in Genoa in which two small
stones were apported complained of great pains after she regained consciousness
and said that she had been crushed between two enormous stones. At the time of
this statement she did not know the nature of the apported objects. In the case
of Frau Maria Silbert a light effect, similar to lightning, accompanies the
delivery of the object. The bigger it is the greater is the nervous tension. The
medium always suffers more keenly if a greater distance is involved. The objects
usually fall with a heavy thud. Breakage, however, seldom occurs. An alarm clock
which was seen to fall at least sixteen feet down the well of the stairs on to
the flagstones in the hall of Rev. Tweedale's house was found to be undamaged
and still going. The precipitation is usually effected from the direction of the
ceiling. Catherine Berry writes in her Experiences in Spiritualism: "I
saw coming from the ceiling, at the extreme end of the room, the branch of a
tree about three feet in length. At the end was a large branch of white
blossoms. I should perhaps say it appeared, in descending, like a flash of
lightning."
Objects of unusual dimension and variety were apported at Millesimo Castle with
the Marquise Centurione Scotto and Mme. Fabian Rossi. They were too big to hide
about anybody's person, a halberd over six feet long, a plant in its pot over
four feet high, large pistols, swords and dolls of great size. The room was
nearly bare of furniture and examined at the beginning of every sitting by Prof.
Bozzano. The story of one of these apport cases is notable. Cristo d'Angelo, the
control, told Mme. La Marquise Luisa that a very near relative of hers was
destined to die. On her entreaty to tell who it was, Cristo d'Angelo replied "I
will bring you his portrait." Soon after the framed photograph of the doomed
relative fell at Mme. La Marquise Luisa's feet. The last news of the relative
had been excellent. Two days later he relapsed, and afterwards died as
predicted.
It was also observed in the Millesimo seances that the objects which were
apported from a neighboring room sometimes vanished days previously. Often they
were returned to the room from which they were taken. This return, at least in
one case, was only partly successful. An armiger appeared and executed a "dance
of the lance" in the July 8, 1928, seance in total darkness. Two mailed fists
squeezed the hands of some of the sitters. The lance, at the end of the seance,
was found in the room, the mittens of mail, however, were discovered in a
distant room beneath the suit of mail from the sleeves of which they were
detached. The detachment of the mittens suggests that the rest of the armour was
not apported. (G. K. Hack, Modern Psychic Mysteries at Millesimo Castle.)
Heavy apports bring about no variation in the weight of the medium. One
experiment is on record to test this. It was done in Mr. W. H. Terry's house in
Melbourne in 1876 with Mrs. Paton. This medium specialized in apporting her
personal property. Sometimes it was a cup of tea which she forgot to drink
before leaving home, once a burning hot flat iron, at another time a glassful of
wine or a plateful of eggs. Her phenomena were mostly recorded between 1872 and
1878.
There could hardly be anything to surpass in wonder the accounts of the apports
experienced by General "Lorrison" (Major-General A. W. Drayson) at Portsmouth.
The medium was Mrs. Maggs, the wife of a local editor and a writer herself. In a
strictly private circle apports arrived by the thousand. The household was
supplied with eggs straight from Brooklyn from a spirit circle and return gifts
were sent through similar means to countries as distant as Spain, Australia,
India and China. It is claimed that once a letter was apported, was read, a
corner torn off for identification and then re-apported. Ten days later it
arrived, addressed to General Drayson. The torn off piece fitted in and the
contents were identical.
In experiments with Lajos Pap at the Budapest Metapsychical Museum, Dr. Chengery
Pap often obtained living insects, frogs and butterflies. Often they were
completely dazed and motionless on arrival but recovered completely after a few
minutes.
Apports are frequently noticed in Poltergeist cases. In stone throwing the
stones may arrive apparently through the window without breaking the glass. In
the case reported in the Journal S.P.R. Vol. XII. stones passed through the roof
of Mr. Grottendieck's hut in the jungle of Sumatra without making a hole. They
were so hot that Mr. Grottendieck at first believed them to be meteorites.
That the actions of apport mediums require careful attention before the seance
is well illustrated by the case of a patient of Janet, a 26 years old woman
called Meb, who had visions of Saint Philomela and received apports from her.
They were pebbles, feathers, flowers and small pieces of cheap jewellery found
lying about on the stairs or in other unlikely spots, or discovered in the
patient's bedroom in the morning. On one occasion she found several small
objects arranged in the shape of a cross, another time a pair of wings was
stretched out on the eider-down quilt. On one occasion feathers floated down
from the ceiling upon the family assembled at their evening meal. In hypnotic
sleep the patient confessed that the apports were arranged by herself in a state
of somnambulism, that she put a stool on the table, mounted on it and fastened
small feathers with paste to the ceiling so that the heat of the lamp might
bring them fluttering down. In her waking state she had no knowledge of these
manipulations. It should be added that Meb was an hysteric of an advanced type.
Of Eusapia Paladino's apports Prof. Morselli said This phenomenon was repeated
two or three times during our sittings, but I frankly confess I was not
convinced by it, which does not imply that under better observation it might not
also be real in the case of Paladino, as it seems to have been through the
agency of other mediums."
Striking experiments were carried out at the British College of Psychic Science
in 1929 with T. Lynn. He was searched, stripped and put in a bag. Many small
objects, a cheap pearl necklace, a small reel of cotton, a button, a shell and a
screw nail were apported and photographed at the moment of their arrival. During
the sitting the medium lost 10-12 ounces in weight. The objects grew out of the
body of the Medium. The same phenomenon has been reported upon by Prof. Karl
Blacker, of Riga University, with the Medium B.X. (Zeitschrift fur
Parapsychologie, June, 1933.)
If the apport of living things is a fact, human beings should not form an
exception. The phenomenon, astounding as it is, has been often recorded. It is
dealt with under Transportation.
The dematerialization of living organisms at first sight offers perplexing
features. The difficulty, however, is less if we consider that in all cases of
transportation the medium is first entranced. In this state the spirit, in the
form of the double, may separate and the body may be thus reduced to a
comparatively inanimate object.
A comprehensive monograph on apports has been published by E. Bozzano in Luce
e Ombra, 1930, and subsequently in book form. It deals specifically with
apports on the experimenters' request which eliminates the possibility of
surreptitious introduction.
ASPORTS,
the reverse of apport phenomena: the disappearance of objects from the seance
room through the barriers of intervening matter and their appearance at another
spot. It is seldom attempted as an independent demonstration and may more often
form part of apport manifestations as in the Millesimo seances with the Marquis
Centurione Scotto and Mme. Fabian Rossi. In a sitting on July 8, 1928, the
members of the circle were tapped by a little parchment drum and Mme. Rossi and
Mme. la Marquise Luisa felt their hands squeezed by two iron mittens. At the
conclusion of the sittings these objects were no longer in the room. The drum
was found in the large salon where it previously stood, while the mittens were
discovered at the foot of the suit of armour from which they had previously been
detached.
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